Reconciliation calls for making peace; to re-establish friendship between...; to settle or resolve some dispute; to break down the walls of distrust, petty feelings,  a restoration of the bonds of friendship and love.

When we offend someone, we sin against that person. We violate that trust, peace and sense of wellbeing with that person. This results in hostilities, suspicion, agravation, tearing people apart. When we violate anyone, we offend God, we sin againt that person, against God and ultimately against the very goodness  in us, with which God has created us. This break-down in our relationship begins to eat every good fibre in us, like an ever growing aggressive cancerous cell, and does not stop till it consumes itself.

Jesus teaches us the way to stop such a self-destructive trend in our lives.  It is by forgiving, that we set the other person free from the self centered bonds of sin.

"The first and chief sacrament for the forgiveness of sins is Baptism.  For those sins committed  after Baptism, Christ insituted the sacrament of Reconciliation or Penance through which a baptized person is reconciled to God and with the Church". (Compendium of the Catechsim of the Catholic Church, No. 200).

This sacrament awakens in us the "Coming to our senses" (as in the story fo the Prodigal Son, St. Luke's Gospel Ch 15.) as the beginning of "The returning of the Prodigal son" to the merciful Father.

Reconciliation is brought about through a continuous conversion of heart, mind and soul in a person. This brings about restoration of our friendship with God and therefore forgiveness of sins.

HOW TO RECEIVE THE SACRAMENT OF PENANCE

You, O Lord, according to your gentle grace,
Promised forgiveness to those who repent of their sins,
And in your many mercies
Established penance for sinners as the way to salvation. . .
And now behold I am bending the knees of my heart before you;
And I am beseeching you kindness.
I have sinned, O Lord, I have sinned;
And I certainly know my sins.
I beseech you: Forgive me, O Lord, forgive me!
 The Prayer of Manasseh

Sin:

Sin is an offense against God, an offense against our neighbor and an offense against one self. Sin is described as a turning away from God, turning away from one’s neighbor and turning away from one’s true self. Sin is seen as a failure in our stewardship either by way of omission or commission. When we fail to fulfill our responsibilities or when we violate God’s holiness or human dignity or God’s order of creation, we sin.

Sin therefore is a human act, that which is done consciously with sufficient knowledge of the nature of that act and done with one’s free will, without pressure or coercion. It is therefore a responsible action whether in thoughts, words or actions.

Sin in My Live:

Modern society has somehow lost a sense of sin. Perhaps there are many factors in our lives which we have over generations packed into a culture of our ‘permissive society’. Perhaps our unguarded desire to be independent and pursue self-determination without any measure of standards to serve as an ethical or moral compass in our lives, we may have lost the sense of sin.

In such a wide open cloistered world of our own making and believing, that ‘I am the center of the universe’, we fail to see how my neighbor figures in my life. How my actions, thoughts and words affect my fellowmen. How what one does or does not do, thinks or does not care to think, says or refrains from saying, does or fails to do, is bound to affect our brothers and sisters, either in a life-giving fashion or death-dealing manner.

In a life-giving environment, grace builds upon human nature, flourishing into gifts of peace and harmony, holiness and joy. But a death-dealing phenomena begins to fester and precipitates in discord and unhappiness.

As Catholics and followers of Christ, we need to make efforts to recognize sin in our daily actions, words and omissions.

In a letter urging Catholics in the Diocese of Santa Rosa, CA, Bishop Walsh said “impurities in a car engine, clutter behind a couch, weeds taking over a garden – all are metaphors for sins that periodically need to be cleared away.”

“Every so often we have to weed our gardens”, Bishop Walsh, former Auxiliary Bishop of San Francisco said in the letter to his people. ‘If we don’t, the weeds will take over and the garden disappears.’ The sacrament of Penance is like periodically checking the garden of our souls for weeds that hamper our discipleship.

Every so often, we service our vehicles with an oil change, tuning, checking all the other elements of our cars, to prevent a buildup in the engine. Bishop Walsh says that ‘there may not be any major problem with our engine at initial stages, ‘but slowly, over time, minor impurities build up. If this is not attended, they will eventually result in major and costly problems of our cars.

The church says mortal sins and repeated venial sins that go un-repented damage a relationship with God. It is through reconciliation that sinners rid their soul of these impurities and restore and renew their relationship with God. (Catholic San Francisco, July 24, 2009)

The Gospels show how important forgiveness is in our sins. Lives of saints prove that the person who grows in holiness has a stronger sense of sin, of sorrow for sins, and a need for the Sacrament of Penance or Confession.

A helpful check on spiritual growth is how Christ-like you are in loving your enemies, forgiving others, loving and serving others, and carrying your cross. Another helpful check is how you are handling the Seven Capital Sins. These are:

• Pride: (Am I self-centered?)
• Greed: (Are money and things my real goals in life?)
• Lust: (Am I pure in my action, speech and thinking?)
• Anger: (Do I control my temper and tongue?)
• Gluttony: (Do I control my appetites and addiction?)
• Envy: (Am I jealous of what others have or are?)
• Laziness: (Am I lazy? Am I apathetic?)

The Holy Father, Pope Benedict the 16th notes ‘the liberating power of this sacrament, in which our honest confession of sin is met by God’s merciful words of pardon and peace, needs to be rediscovered and re-appropriated by every Catholic.”

When we have unburdened our hearts of all our fears, guilt, anxieties, selfishness, pride, anger, self-seeking, lust, envy, greed, shame and what have we……. We will hear Him (JESUS) speak again ….. to you and me again ...  (Catholic San Francisco, July 24, 2009)

We Catholics are fortunate to have the Sacrament of Penance. It is the ordinary way for us to receive forgiveness for our sins.

This sacrament is a powerful help to getting rid of our weaknesses, grow in holiness, and lead a balanced life.

A serious Catholic, living in the state of grace, celebrates this sacrament frequently, for example once every month . . . or every three months . . . and Certainly before Christmas and the Easter Triduum every year.

The Differences in Sins:

God created man in his image and established him in his friendship. A spiritual creature, man can live this friendship only in free submission to God. The “tree of knowledge of good and evil” symbolically evokes the insurmountable limits that man, being a creature, must freely recognize and respect with trust. Man is dependent on his Creator and subject to the laws of creation and to the moral norms that govern the use of freedom.  (Catechism of the Catholic Church, Libreria Editrice Vaticana, para. 396)

There are two major kinds of sin: original and actual.

The Original sin is imputed to the act of disobedience of Adam and Eve. That act of defiance of God’s authority. It is act of denial to acknowledge God’s sovereignty. It is an act of refusing to rely and depend on God’s magnanimous providence. It is a self seeking and self-serving act of our first parents, Adam and Eve.

‘All of us are implicated in Adam’s Sin, as St. Paul affirms: “By one man’s disobedience many [that is, all men] were made sinners”: ‘sin came into the world through one man and death through sin, and so death spread to all men because all men sinned…” 289. The Apostle contrasts the universality of sin and death with the universality of salvation in Christ. ‘Then as one man’s trespass led to condemnation for all men, so one man’s act of righteousness leads to acquittal and life for all men.’290  (Catechism of the Catholic Church, Libreria Editrice Vaticana, para. 402)
 

Actual sin is sin which people commit in thoughts, words or deeds.  Our human action can become sinful when it is disordered; when it is against God, our neighbor and against ourselves. There are two kinds of actual sins,

• mortal and
• venial.

Mortal sin is a horrible offense against God, so horrible that it destroys the life of grace in the soul. Three simultaneous conditions must be fulfilled for a sin to become a mortal sin:

• the human action (of thought, word or deed) must be something very serious
• the person must have sufficient understanding of what is being done
• the person must have sufficient freedom of the will.

So one cannot commit a mortal sin if the matter is not serious (e.g., if I stole a very small or an insignificant amount of money from my employer), or if I did not know what I was doing (e.g., if were to hurt someone accidentally or unthinkingly), or if I did not act with full freedom (e.g., I was under great physical or emotional pressure). Mortal sin is seriously a death dealing human action.

A Catholic should know well the difference between mortal and venial sins and, if mortal sins have been committed since the last Confession, should identify them as mortal when confessing.

Have mercy on me, O God, in your kindness;
In the greatness of your compassion wipe out my offense.
Thoroughly wash me of my guilt
And of my sin cleanse me . . .
A clean heart create for me, O God,
And a steadfast spirit renew within me.

 Psalm 51:3-4, 12

Examination of Conscience:

Before going to Confession one should make a review of Mortal and venial sins committed since one’s last forgiveness in the Sacrament of Penance, and should express sorrow to God for all those sins, hatred for sins and firm resolution not to sin again.

A helpful pattern for examination of conscience is to review The Commandments of God and the Precepts of the Church:

• Have God and the pursuit of sanctity in Christ been the goal of my life?
• Have I avoided the profane use of God’s name in my speech? Do I swear and take God’s Holy name in vain?
• Have I honored every Sunday and tried by avoiding unnecessary work; celebrating the Mass, re-creating myself, praying with my family?
• Have I shown Christ-like respect to parents, spouse, and others?
• Have I cared for the bodily health and safety of myself and all others? Have I put myself or others in harm’s way? In my driving or my general conduct and behavior?
• Have I been chaste in thought and word? Have I used sex only within marriage and while open to procreating new life?
• Have I been a cause of sin to others? Have I been an accomplice to sin?
• Have I stolen anything from another, from my employer, from government? If so, am I ready to repay it?
• Have I spoken ill of any other person? Have I always told the truth?
• Have I permitted sexual thoughts about someone to whom I am not married?
• Have I desired what belongs to other people?
• Have I been faithful to sacramental living in communion and Penance?
• Have I helped make my parish community stronger and holier?
• Have I done penance by abstaining and fasting on days of stipulated by the Church? Fasting on Ash Wednesday and Good Friday; Abstaining from eating meat on days of fast (as mentioned above) and on all Fridays during Lent?
• Have I been mindful of the poor? Have I practiced good stewardship with the talents, treasure and time that God has given me?

Confessing My Sins:

After examining your conscience and telling God of your sorrow, go into the Reconciliation Room. You may kneel at the screen or sit so as to talk face to face with the priest.

When you speak, use words such as these: I confess to Almighty God and to you, Father that I have sinned. My last Confession was ……… weeks (months, years) ago.

Since then I know of no mortal sins (or) since then my mortal sins are these …. (Tell the sins and the number of times and important circumstances.)

My venial sins are these: (tell the sins and the number of times) or: since then I know of no venial sins.

My main fault is ……………… and I am working to overcome it. In my past life there were sins of ……… for which I am still sorry.

Listen to the words of the priest. When invited, make An Act of Contrition such as:

 Act  of  Contrition

O my God, I am heartily sorry for having offended you.
I detest all my sins because I dread the loss of Heaven and the pains of hell.
But most of all because they offend you, my God,
who are all good and deserving of all my love.
I firmly resolve, with the help of your grace,
to sin no more and to avoid all occasions of sin.

Listen to the words of Absolution, the Prayer of forgiveness, concluding with the sign of the cross together with the priest. If he closes by saying,

Give thanks to the Lord for he is good,

Answer: For his mercy endures forever.

Then say or do your assigned penance.

(Adapted from A Gift of the Knights of Columbus prayer Card)
 

Sacrament of Reconciliation in the Parish of All Souls Church, South San Francisco, CA:

Celebrated every Saturday from 4pm to 5pm,

you may also call the Parish office for an appointment to make a good confession. 650-871-8944